Here’s an outline of my talk from camp… it’s all about Jesus, penal substitution, Passover…

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In our time together now we’re going to look at 2 big points that help us to understand Jesus’ death - so please keep your Bibles open as we look at them together. Ultimately we’re going to see that the Cross is the focal point of John’s Gospel and the central point in human history and God’s plan for his world!

CHRISTIAN – keep listening
PRAY

So where are we in John?..
We saw this morning that Jesus physically gave new life to Lazarus – he spoke life into him. We gonna see in this final section of Chapter 11 how Jesus gives us new life.

Come with me into the passage. From verse 47 we see that Caiaphas and he other priests are plotting. He may be the high priest, kindof like the Archbishop of Canterbury, but he’s not a good man, in fact he’s plotting to kill the only, truly good man.

It says (v.51) that Caiaphas ‘prophesied’… that would usually imply that he’s speaking God’s words, but he’s not. He’s speaking his own words, they’re selfish words that expose him, he’s trying to preserve his position and his power (v.48) – he sees Jesus as a threat to this.

John sees the irony of Caiaphas’ words, the fact that unwittingly he does prophecy, he does speak God’s words. Look down with me at v.50, here’s the key verse:

“You do not realize that it is better for you that one man die for the people than that the whole nation perish”
John knows, writing after Jesus’ death that Caiaphas’ words couldn’t have been truer – it was better that Jesus died than the whole nation perish!

1.    Jesus will die for others

Caiaphas reveals two true aspects about the nature of Jesus’ death:
1.    There is a penalty – death
2.    There is a substitution – either Jesus dies or the nation dies

This is a concept that clever theological people call ‘Penal Substitution’ – it sounds long and complicated, but it’s quite simple – there is a punishment to face (death) but there’s someone else (a substitute, Jesus) who takes that punishment.

We’re going to see that this idea of the death penalty and a substitution are repeated throughout the Bible.

Let’s move on to the next section in this passage to see how Penal Substitution is revealed.

Come with me to verses 55-56…
Let’s read…

Why did John include this section?  - it seems like a fairly mundane question…

Isn’t He (Jesus) coming to the (Passover) Feast at all? (v.56)

But the question asked by the crowd, and John’s reason for including it here takes on a whole new significance, when we understand what the Passover Feast is, and who Jesus is…

Passover Feast = lamb sacrificed to remember the Exodus (God’s rescue of his people) from Egypt
Celebration for the Jews

“Look, the Lamb of God, who takes away the sin of the world!”

So of course Jesus will be there! Why? Because He is the Lamb (Jn 1:29)
Paul - Christ, our Passover lamb – 1 Corinthians 5:7

2. Jesus will die at the Passover (v.55-56)

What else do we see… (v.55) People had come for ‘ceremonial cleansing’
Cleansing from Sin…
What is the job of the lamb? – (Jn 1:29) ‘who takes away the sin of the world’, it is Jesus (the lamb) who will do the cleansing

How does he take away sin?  -  by dying!

To really understand what’s going on we need to take a closer look at the first Passover… Exodus 12:

(DEATH) PENAL(TY)

Come with me to Egypt, over 1000 years before Jesus. God’s people are in slavery. God sends a judgement of 10 plagues against the whole land, after the Pharaoh refuses to set God’s people free. The final plague is that the first-born son in every household and every first-born animal would be killed by God…
(v.12) I will pass through Egypt and strike down every first born – both men and animals – and I will bring judgement on all the god’s of Egypt. I am the Lord.

…a death penalty

SUBSTITUTE

God promised that if his people sacrificed a lamb for a special meal and then spread its blood on their doors then the angel of God would pass-over, and spare judgement on that household. God provides the substitute.

We know that those who sheltered under the blood of the lamb were passed-over, they were spared God’s judgement. The substitute took the penalty from God, blood was spilt so that those who trusted in it and in God’s promises would be spared – they found shelter and safety from God because of the blood of the lamb.

This great rescue of God is a huge flashing arrow pointing to the cross. That’s why John includes this section, it’s reminding us of God’s great rescue of his people in the past, to point us forward to his great rescue at the cross.

We know the whole of John’s gospel is building up to the cross…  my time has not yet come! (John 2, Wedding at Cana)

PENAL
We Sin  -  Thoughts, words and actions
We do stuff God hates
We fail to do stuff God loves
God judges us, we deserve death

SUBSTITUTE
-    Caiaphas was right! Better that one man die (Jesus) than we all perish
-    God provides the substitute
-    At the cross Jesus takes our death penalty

RESULT
Life… eternal
No Condemnation

This is why the Cross is the biggest event in human history…
…because rightly sinful humans like you and me deserve to face the full force of the right and just anger of a perfect, holy God – that means we should face the death penalty.

But here’s the shock, Jesus – God himself – gave up his life for us, he was our substitute, he stood in our place, he exchanged his goodness for our rebellion, and suffered under God’s punishment, that which we deserved.

CHRISTIAN
Look to the cross. Enjoy the fact that you have eternal life, that you have no punishment to face because Jesus took it for you. Don’t be ashamed by the apparent weakness of the cross – it saved you. Don’t move on from the Cross – it is sufficient to save you and sufficient to keep you.

NON-CHRISTIAN
Where is your substitute!  You have none! So as it stands you will face the death penalty. You will face God in judgement for eternity, standing alone, with no defence and no shelter from his just anger. Come to Jesus and find life, shelter under his blood, begin eternal life today.

Only when we understand that we are sinners, rebels against God, and that we deserve to face the death penalty for our rebellion - and only when we look to the Cross, to see Jesus hanging and dying in our place as our substitute can we truly and rightly understand how far God’s love for us goes.

This, the power of the cross:
Christ became sin for us;
Took the blame, bore the wrath—
We stand forgiven at the cross.

This, the power of the cross:
Son of God—slain for us.
What a love! What a cost!
We stand forgiven at the cross.

A day in the life…

My present plan calls for four hours study on my preaching and teaching ministry in the mornings, at least two and a half hours visitation in the afternoons, plus the extra time either for more such study or work relating to visitation. The evenings may be answering all correspondence, preparing the magazine, reading books, articles, building around the property - in other words, anything, including study and visitation which could be helpful, relaxing…

On prayer…

Prayer, the main source of strength of all,must find its necessary time in the early hours of the day, in the evening, around meal hours, without intruding on this ministry of teaching, preaching and visitation. Yet it must undergird all the ministry.

Being honest…

“Not much accomplished”

“This was a poor day… wasted in many respects”

“Preached (poorly)”

Bible by the Beach is a new Bible-teaching conference that begins in May 2009. The event runs over the bank-holiday weekend, 1st-4th May 2009, and is held at the Congress Theatre complex in Eastbourne. It is best compared to Keswick - you come to Eastbourne, find your own accommodation and then come along to as many or as few sessions as you like. The cost of an adult delegate pass is just £50, with children (under 16) just £1!!

The conference is the initiative of the Bishop of Lewes, Wallace Benn and has been organised by a number of local ministers from different denominational backgrounds, including my dad. In the first year there is already a strong line up of speakers including;

• Wallace Benn, Bishop of Lewes
• Terry Virgo, New Frontiers
• Paul Williams, Christ Church Fulwood
• Kent & Barbara Hughes, Wheaton College Church
• Mike Ovey, Principal of Oak Hill
• Simon Vibert, Vice-Principal of Wycliffe
• Andrew Baughen, St. James’ Clerkenwell

And some more… plus Stuart Townend will be leading the music, and performing a concert.

For more information and to book in please visit the 85% complete website (nearly there) at: http://www.biblebythebeach.org

Adrian Warnock interviews Mark Driscoll - videos here

Mark Driscoll reflects on his time in the UK here and here

My posts on Together on a Mission 2008

My posts on the Dwell London conference

Mark Driscoll’s pastors training track (audio) - Be Radical Plant Radical Churches

Together on a Mission 2008 (audio) - Main Sessions

Off to CYFA camp in Colwyn Bay (sunny North Wales tomorrow) - 10 days of fun, hard work and learning lots about Jesus from John’s Gospel.

Mark Driscoll concluded the Dwell London conference on the subject of Preaching Jesus, and then finished with a short Q&A session. He gave 6 points about preparing to preach:

• What does the Scripture say?
• Theological - What does it mean?
• How can I make it memorable? - a hook to hang the sermon on - connect with doctrines, big words, emotion, images, people, characters
• Apologetic - How do people resist the message? - Answer the objections
• Missional - Why does this matter to our community?
• Christological - How is Jesus the hero?

On the 6th point Driscoll went on to talk a lot about how we can preach Christ from the Old Testament by using; prophecies, Christophonies, types (Adam, Priests, Prophets, Kings), services (tested in a garden, tested in wilderness etc.), events (Passover, Day of Atonement etc.), titles of God.

Mark simply concluded by saying:

“It’s all about Jesus”   “Love Jesus”  “Talk about Jesus lots”

He said, “If it’s about Jesus, it works… and it makes up for a lot!”

He then addressed a Q&A session mainly answering questions about the role of a wife and family life in church planting ministry. He also had time for a quick jab at us Brits, he said two of our biggest weaknesses were our “fake niceness” and our “cowardice” particularly in addressing big questions - like sex. All in all great conference, watch this space for more stuff from the Acts29 and Porterbrook Network partnership…

Mark Driscoll kicked off the Dwell London conference by explaining the gospel - highlighting the difference between the Gospel of Grace, and the Religion of Works.

Mark began by quoting Martin Luther from his lecture on Galatians 2:14 -

“The truth of the Gospel is the principle article of all Christian doctrine…. Most necessary is it that we know this article well, teach it to others, and beat it into their heads continually.”

Driscoll then went to 1 Corinthians 15, asking - What is the Gospel?

• It’s continual (now I would remind you)
• Proclamation and Explanation
• Pastoral and Personal
• Essential (don’t assume too much, preach the priorities)
• Relevant (don’t make it, show it)
• Christological - it’s all about Jesus
• Penal Substitutionary
• Biblical (it was prophesied)
• Eschatological (it has a future)

Under the PS point, Mark alluded to his knowledge of the NWA foundation, and told the story of how his church grew by 800 people on the week he preached PSA! He said that he wants to be a ‘truth teller’ - “I’d rather be hated than ignored - that’s my ministry!” Mark then moved on to look at the two enemies of the Gospel - Idolatry and Religion.

Idolatry

Driscoll quoted Luther who said that idolatry was “the sin”, and that it all came down to the first two Commandments - if we disobey the first two we have an idol, and will break the other commandments.

An idol is that which takes pre-eminence, which receives our worship. We’re all spiritual people because we all have our own definitions of heaven and hell, and the a ‘Functional Saviour’ (our idol) to take us from hell to heaven. He then goes on to reference Tim Keller who has a set of questions to expose our idols:

What are you afraid of? What do you long for? Where do you get comfort? How do you introduce yourself? Whose approval do you seek? What makes you happy/sad?

Religion

Mark started off by showing the clear differences between the Gospel of Grace and the Religion of Works:

If I obey God loves me  vs.  God loves me, his Spirit enables me to obey

Good and Bad People  vs.  Repentant and Unrepentant Sinners

What you do  vs.  What Jesus has done

He then explained the result of religion, it either leads to pride and self-righteousness (these people stay in the church), or despair at not being good enough (these people walk away from church). Rather, the Gospel ends in joy, those who receive grace are humble and happy.

Acts 17 - God commands ALL men to repent (religious and idolatrous)

Romans 1:16 - Mark reminded us not to be ashamed of the Gospel we preach, and again to notice that it goes to the Jews (the religious people) and to the Greeks (the idolatrous people)

Steve’s second talk was entitled ‘Planting communities of Grace‘. He opened by reading 1 Timothy 3, and then briefly spoke about groups and the 5 stages of a ‘group’ defined by Dr. Bruce Tuckman:

1. Forming
2. Storming
3. Norming
4. Performing
5. Adjourning (he added this one at the end)

Steve stressed that the forming stage was the time to build a ‘dynamic of Grace’ into the structure, the DNA of the group. Then in to 1 Timothy 3:

The need for stand-out godliness (v.1-13)

• The principle to be ‘above reproach’ (in all things)
• Leaders should model real-life, practical holiness
• A love for strangers - “Grace with clothes on”

The means of stand-out godliness (v.16)

• ‘The Mystery’ - godliness revealed in Jesus
• Through relationships, lived out in real life
• Grace - to be loved and lived
• Chief of Sinners + a lover of grace and people

Where it comes together (v.15)

• In the church!

Steve then brought up two final thoughts:

• “litter the world with communities of grace”
• (point 5) Adjourning - keep going, keep replication, keep planting communities of grace

Steve gave two talks about grace in church planting - ‘Church Planter as a Minister of Grace’ and ‘Planting Communities of Grace’. Steve is involved in lots of different things; Crowded House in Sheffield, Radstock Ministries, and the Porterbrook Network who had partnered with Acts29 to put this day conference on. Here’s the first talk:

Church Planter as a Minister of Grace - 1 Timothy 1

Identity

• The Foremost of Sinners (v.15)
• A conviction not a comparison
• Paul’s past convicts him (v.13)
• Grace more than abundant (v.14-15)

Ministry

• Background - Ephesian heresy, Grace being turned into Law
• v.3-5, Paul confronts, instructs and teaches
• Encourages Timothy - to fight, contend, to pray indiscriminately (2:1)

Relationship between Identity and Ministry
Model Grace:

• You are an undeserving recipient of Prodigious Grace
• You don’t base ministry on performance (that’s legalism)
• You display humility in conflict and opposition
• Love the unlovely and unlovable
• Be kind an patient (2 Tim 2:24-26)
• Handle success and failure with grace
• We are trophies of grace - for HIS glory

If you can keep your head when all about you Are losing theirs and blaming it on you,
If you can trust yourself when all men doubt you, But make allowance for their doubting too;

If you can wait and not be tired by waiting, Or being lied about, don’t deal in lies,
Or being hated, don’t give way to hating, And yet don’t look too good, nor talk too wise:

If you can dream - and not make dreams your master; If you can think - and not make thoughts your aim;
If you can meet with Triumph and Disaster, And treat those two impostors just the same;

If you can bear to hear the truth you’ve spoken, Twisted by knaves to make a trap for fools,
Or watch the things you gave your life to broken, And stoop and build ‘em up with wornout tools:

If you can talk with crowds and keep your virtue, Or walk with kings - nor lose the common touch,
If neither foes nor loving friends can hurt you, If all men count with you, but none too much;

An extract from Rudyard Kipling’s ‘If…’

Scott Thomas is an Elder at Mars Hill Church, Seattle and is the director of the Acts 29 church planting network. At the Dwell London conference he addressed the question - Am I a Church Planter? Scott introduced the session with two lists, and then 20 questions:

Top 5 issues faced at Acts 29 - Theology, Vision, Family, Calling, Character

Top 5 church-planter qualities (survey of NF leaders) - Leader/visionary, Missionary heart, Preacher, Generalist, Family man

20 Questions for a potential church planter

1. Am I a Christian?
2. Am I passionately in love with Jesus and is He the Lord of every area of my life?
3. Do I believe his word and does is affect my life deeply?
4. Am I Spirit-filled, Spirit-directed, Spirit-led, and Spirit-controlled?
5. Am I qualified as an elder? (above reproach - see Titus/Timothy)
6. Do I love the local church as the expression of a gospel community on mission?
7. Am I a missionary to the city? Am I sent for the advancement of the gospel in the city?
8. Do I have a clear vision for this new work?
9. Am I willing to pour myself out in obedience to the vision?
10. Am I healthy - physically, emotionally, financially, spiritually, relationally, maritally and mentally?
11. Am I the kind of leader many people will follow? Have I served as a church leader successfully?
12. Can I preach effectively?
13. Can I guard the doctrinal door with Biblical clarity and tenacious confidence?
14. Can I architect a new work with entrepreneurial skill?
15. Am I called to plant a church at this time and in this place?
16. Have my church leaders commended me for this calling?
17. Am I a hard worker? Am I persevering?
18. Am I adaptable to new people, places and concepts?
19. Can I raise the funds required for my family’s needs?
20. Am I humble enough to learn from other - particularly from those who have gone ahead of me in different areas?

In the final session Terry Virgo spoke about Philip from Acts 8:4-19, 26-40. I was shattered at this point so was practically falling asleep, but the main point was to ask the question - What kind of Christ? - what Christ do we preach?

• Rooted in Old Testament revelations
• Rooted in the Cross, in Penal Substitutionary Atonement
• Jesus who reigns and brings good news of a Kingdom
• Jesus who heals
• Expects a whole-hearted response (baptism)
• Brings Joy to a city

During this time I started to collect my thoughts about New Frontiers and the Together on a Mission 2008 conference. With the one exception of what I thought was a bad talk, and some genuine unresolved questions on the place and use of prophecy and tongues, I was incredible impressed with and very much enjoyed the conference. Here’s some things I loved:

• Excellent music (lots of home grown song writers) and passionate congregational singing
• A genuine international movement - Christians from 52 nations
• Long preaches - conference preaches are longer anyway, but I know NF guys will generally be 45mins+
• A vision to plant churches (1000)
• Around 4000 people produced an offering of over £1M to support the mission